Wednesday, December 08, 2004

Dude

To me "Dude" remains a very important part of my vocabulary. I am certain that this makes me sound of below average intellect, however, I am prepared to deal with this perception. I also think that it is important to note that not just everyone you meet merits the title of "dude". These days I meet alot of punks, thugs and the ever popular, hip hop influenced, peeps.

Check out this story.
Why I don’t want to be a monk

I’m starting to get over the notion of Benedictine spirituality. (Not really, I just am more sure now than ever that I love the life that God has blessed me with.) Here are five reasons why I don’t want to be a monk.

1. I love my wife.
Now, I know that to be celibate is to be betrothed to the Lord. I know that God calls some to that vocation. But in my life, “the two have become one”. Jennifer and I share so much together. When we are apart it is really like I am only half-alive. I also know that the first things that run through your mind when you speak of celibacy, but outside of that, what about the emotions and the companionship? First of all, I passionately and madly love my wife, but I have also grown rather fond of being married. I think (for me at least) that it’s the good life.

2. I love my family.
My children are a blessing from the Lord. I know that ministry to them comes before ministry to others, and that is, honestly the way I like it. I met a friend the other day who told me that He and his wife were choosing to devote their lives to Christ and that children would only hinder them. I stared at him, half out of respect and half out of disbelief. He then asked me if I had any children. I smiled and held up 4 fingers. I never thought I could love anyone else, when Jen and I got married, yet with every birth in our family my love grows and my happiness swells.

3. I love the noise of my life.
O.K. this reason isn’t so noble, but you know it’s true. I’ve grown way accustomed to the noise of modern life. When the phone doesn’t ring or the game isn’t on the TV, I have to wonder what is wrong. And don’t get me started about internet and news. In 3 days, I feel like Robinson Crusoe. I fully realize that the constant banging of life, can hide the still small voice of God sometimes, and I am trying to work on that. But truly, I’m spoiled to a little bit of noise.

4. I am basically lazy and undisciplined
How else can you say it. I would rather lay in the bed than get up to pray with the brothers. I would much rather go out to outback for a steak that settle for the plain fair of the monk’s dining room. Who was it that said, "Aceticism is way over-rated"? I think it was lazy glutton American...no wait...it was me.

5. I rather like blue jeans and t-shirt.
Although it would solve the problem of what to wear, and the black floor length habits are very flattering, what would I do in one of those things? You always feel like a monk in a habit at any moment will pull out a light saber and tell you to, "Beware the dark side!" I truly admire the reasoning behind the habits. A large dose of simplicity would help me tremendously. These days though, I am so happy to have stopped working and dressing for the man every time I was going to be seen as doing some sort of "ministry". Here is to jeans and t-shirts, the new habit.

Monday, December 06, 2004

My room

roomThe room at the Coury house was nice. It was simple, but provided me with what I needed. There was a couch, two little beds, a little desk and a private bath. There was even a little balcony where I could look over the grounds (Although it rained all week).

inside RoomI made up my mind that this was going to be my home for the week. This little room. No TV, no radio, no internet, just me, the laptop and some books. A little reading, a little writing, a little sleeping. All I had to do was complete the CMA Seasons of Refreshing material. Other than that, all I really wanted to do was seek God. Not to seek after him in a demanding way, like He was lost, but just to take time from my life to listen to what He might want to say to me. As Jennifer and I continue to make choices to serve God as best we can, I feel more and more that he has a unique calling on our family, that I don’t yet understand. I know that we are walking towards it today, but I am a little hungry for more understanding. It’s the whole what are we going to be when we grow up thing. Part of me, loathes myself for even wanting to know. I mean isn’t it enough just to trust the Father? But then I think, that He wouldn’t mind me wanting to know more. He can certainly not share if he doesn’t want to. It’s his prerogative.

Friday, December 03, 2004

Why don’t they use lights in this place?

I set my alarm to go off at 5:15. As it started to beep, it was joined with the bells. (which chime every 15 minutes, and at a host of other times as well) I quickly got up and ready. I was out of my room in a few moments and left the retreat house in the drizzling rain and made my way to the Abbey Church. I don’t know if the dark rainy skies had much to do with it or not, but it was dark. On the sidewalk, monks started to join me. No one said anything. As I opened the door that said peace in the window I saw five or six monks moving by, the hall only lit by a candle sconce on the wall. Why don’t they use lights in this place?

These men meet here to pray in the morning every day of their lives. What more can you say? I was sort of astounded when I began to do the calculations. Brother Mel had told me the evening before that he had been at the Abbey 15 years. They told me of a brother who had died recently after having been at the Abbey since 1941. Here is commitment to prayer. Here is a form of devotion to God. Oddly though, I didn’t feel guilty.

As we prayed this morning we came to one of my favorite passages, taken from the prophecy of Zechariah over John the Baptist. “You my child shall be called the prophet of the Most High, for you shall go before the Lord to prepare His way, to bring his people knowledge of salvation by the forgiveness of their sins.” (Luke 1) Once again, as I have felt so many times before, I felt the scripture speak directly to me. I grabbed hold of Zechariah’s words as if they were my own father’s. In fact, they sounded to me as if, Father God was encouraging me. I felt happy to be His child, confused by what He has for my future but confident in the knowledge that I was at least hearing his voice.

As the morning prayers ending, all of the monks hurried off to breakfast and then to work. I crept out the back door and went back to bed.
Bonds and the Juice

BondsBeing a fan of Hank Aaron, you think that maybe I would be happy that all this comes out on Bonds. (It's really nothing new, there has been talk about Bonds and steroid use for years). I've got friends, mainly Cardinal fans still upset that Bonds broke McGuire's single season homerun record, who are rejoicing now that Bonds is publicly discredited. "He's getting what he deserves" and "That just shows he wasn't for real..." are the things I am hearing.

But I don't feel that way.

I admit, when more talk about the "the clear" and "the cream" came out, I was thinking in the back of my mind, "maybe this will keep Him from breaking Hank Aaron's record", but then the sadness hit me. It's just not right, I mean for baseball and sports in general. Don't get me wrong, I love to watch Bonds play, but when the man is juiced up it almost seems like you are watching a scripted movie where the super human hero always wins in the end. It just seems to kill the realism. The part inside me that says, "That's just a normal guy like me, and check out what he is doing!" But maybe that's just part of growing up: realizing that the real heros aren't bionic sports stars, and robot rock and roll musicians, but really, your dad, your grandpa, and your uncles.

The fact for me still remains that Bonds can flat kill the ball. And you better believe that I will be watching as he hits 715, and 755 and 800. I say lets all put on our rose colored glasses and cheer for him as he cruises right past Hammerin' Hank. It is definitely going to fill the news for the next couple of years.

Monday, November 29, 2004

A tour in the dark
(continuing posts from the my recent visit to Subiaco Monastery.)

Abbey hallwaysAfter the meal we had a few minutes to kill before evening prayer, and so Brother Mel, offered to show me around. I agreed and we began to walk the dark halls again. This time going up and down stairs lit only with the glow of stain glass light. The actual cloister, where the monks live, is usually closed to outsiders, but since it was under renovation, Brother Mel and Brother Francis guided me around and showed me all the sites. The abbey at night was awesome. The arches and columns threw amazing shadows everywhere. They walked quickly, obviously they lived here, and I struggled to keep up and notice everything as we passed by. They showed me the a cloister room, the common area, their library, their health center, and their private chapels. We peeked into the Abbots prayer chapel, a room probably 20x20 with a large altar in the center. Behind the altar was a full length stained glass window depicting the Holy Spirit as a dove, flying from the hands of Jesus. Candles were lit in the chapel and it looked like every square inch in the room was covered in art. Paintings, carvings and sculpture all glimmered in the candlelight.

Abbey hallwaysWe walked slowly back through the halls and once again slipped by way of a back door into the monk’s choir in the front of the Abbey church. The bell soon rang, and the organ began to play for the special All Saints Solemnity. I once again followed Brother Mel through the gymnastics of the singing and praying. When they came to passages that I knew, I closed my eyes and sang with them. Being very careful to pay attention and not let my voice hangover where it shouldn’t, I really enjoyed hearing my own voice in the monk’s choir.

Because of it being a feast day, the evening vespers were formal. The Abbot and the Priors were dressed in their full formal get ups, the Abbot wore a mitre on his head about half the size of the one I have seen in pictures on the pope. As we sang the first song, I saw Brother Francis, whom I had met at dinner, wearing a white stole over his habit and carrying the incense holder/swinger. While the Abbot prayed the blessing, He pulled out a what looked like a little snuff tin and scooped a few spoonfuls into the incense burner. Brother Francis put a cap on the burner and began to swing it back and forth. As we prayed the smell of the incense filled the monk’s choir, and the smoke from the incense burner slowly climbed upward. It reminded me of the scripture where it says our prayers rise like incense before Him (Psalm 141).

I really enjoyed praying with the monk’s. It was cool to join with them, singing praise, reading the scripture and offering petitions to God. It was also cool in my heart to know that I was different from them. That night I ran to Walmart, got some diet cokes and read until I fell asleep. It seemed to me that I was in for a good week.
Thanksgiving Fun

We have just had a really fun week. Thanks to alot of casual time, we took the whole week of thanksgiving off and basically just goofed off. It was a really enjoyable time. As always, it was good to visit with the family and catch up on things. The food wasn't bad either. Here are a few pics of from the week. Roll your mouse over the picture to see a brief explanation.


Lavon, Sandra, Jen Kai and Damon Monroe Jason, Judy, Winfield

Thomas and Tina McDaniel McPhersons Zeke throwing Football

zoe and Joby decorating Joby self protrait McDaniels and Children

Friday, November 19, 2004

Dinner with the brothers

When we finished prayers, Brother Mel, once again motioned for me to follow. He bowed at the cross, and took off again into the dark hallways around the Abbey church. At an intersection in the hallways, we waited as if heeding an invisible traffic light as monks in habits streamed by. When they were past we ventured on. Everyone was quiet and knew exactly where they were going. I stayed close on the heels of my guide, because I knew that I didn’t want to be alone in these dark halls. He whispered from time to time, “We are going to the monk’s dining room.” And, “there is talk that the abbot will let us speak tonight.” Apparently, as I learned later, the brothers usually take their meals in silence. Occasionally on special days, this day being All Saints Day, the Abbot will allow the monks to speak at supper. Brother Mel whispered again, “We won’t know until we are all seated, but we are hoping…”

We formed into a silent line, 40 or so monks in black habits, and me, in a t-shirt and blue jeans. Inside the dining room, we served ourselves cafeteria style. The food was simple but tasty. You could have roast lamb or roast beef. The side dish was roasted potatoes, carrots and onions. There was bread and salad. To drink there was coffee, tea, wine and fruit juices. I followed Brother Mel to a table where we sat with two other monks. About a half minute after everyone had sat down, a bell rung and quiet conversation sprung up at all of the tables in the room. Before long, I heard the monks laughing. There seemed to be a lot of laughing in the room.

So there I sat in a room with 40 celibate men, myself extraordinarily happily married with 4 wonderful children, listening to jokes, talking about computers, baseball, the presidential election. It was pretty weird. I saw how human these men were. Those at my table told me of their families and where they were brought up. I was able to see that they were just real guys. They didn’t speak to each other in Latin and they actually smiled a lot. Although a few minutes ago, in the monk’s choir, as they chanted praise to God, I thought I was in the presence of ascended masters of the spirit life, I now felt like they weren’t too different from me.

O.K. sure they were different from me in everyway imaginable. But they had made their choices in life so that they could serve God. Jennifer and I have done the same.

Monday, November 15, 2004

The Heavenly Man

Every once in a while you feel as if God has slapped you in the face. When I was given the book, The Heavenly Man, I was sure that it would be placed on my shelf next to the scores of books that have been given to me yet remain unread. For one reason or another, I picked up this book and began to read.

I couldn't put it down.

Brother Yun and many others like him are aquainted with suffering and faith in Jesus firsthand in ways that we only read about in books. I was shocked at the inhumanity of our modern world (Brother Yun was imprisoned in the 80's and 90's). I was also shocked at the obedience, transparency, and urgency of the Chinese believers. I have much to learn.

If you don't have time to read the book, please google Brother Yun, and read about his miraculous prison escape. Or if you are more interested listen to him preach. You can read excerpts from the book here.
Brother Mel and going to my first prayer

As I checked in the front desk of the retreat house, a short middle aged man comes from a room down the hall and extends his hand to meet me. “Hi, I’m Brother Mel.” I introduced myself and we shook hands. He was dressed like he could be working at Office Depot: corporate casual all the way. I couldn’t exactly guess how old he was, but his grey/white hair and neatly trimmed beard made me think he was about my Dad’s age. I explained to Him why I had come and he shuffled me off to my room for the week. He appeared to be busy with some other things and quickly told me about prayer (office of the readings) at 5:30. He asked me specifically if I would like to join the monks for prayer, and I without having much time to think about it said, “Sure, I would be honored.” He disappeared and I shut the door to my room. I spent a little time getting settled in and then went to the lobby to wait on Brother Mel. I carried my prayer book with me, wanting to appear that I at least had some idea what we were about to be doing. (Little did I know)

At 5:28, Brother Mel walked through the lobby, this time covered from shoulders to the floor in a black habit (the hooded robe of the monks). A hand popped out from the folds of his robe and motioned me to follow him. I felt that he was genuinely glad I was there. He never broke stride. As we walked out of the doors of the retreat house, He handed me an umbrella, took one himself and kept walking. We walked around a wet concrete path and up a half flight of stairs into a door that had “peace” written on its one small window pane.
Joby Inside, the hall was wide but dark, and I couldn’t tell how long it went on. Our shoes made echoing footsteps, as we made a few turns. There wasn’t much light other than the light that came dimly through the stained glass windows. Dim blues and reds cast onto the floor as we past through. On the wall a stone bowl was mounted. It had some sort of liquid in it; I am unsure whether it was oil or water. We didn’t stop long enough to look. Brother Mel, reached in dabbed his fingers and then dabbed his forehead, again without breaking his stride. We began to see other monks, all wearing the same habit, all striding toward the same place. It was a quiet place and all you heard was the footsteps of the monks.
Soon I caught a glimpse of where we were going. There was a door that light was streaming out of and the monks we lining up to walk through. About this time loud bells began to chime. I glanced at my watch and noticed that it was a few seconds from 5:30. Brother Mel, leaned over to me and whispered in my ear, “What denomination are you?”

Before I could answer, he turned back around and faced the door that we were getting closer to. All of the sudden I knew that it was painfully obvious that I was not only not a catholic, but also that I was way out of my element. Not wanting to take the time to go into my own personal discourse on the problems of denominationalism I stammered, “Er…uh…Assemblies of God.” He never turned around, only stepped through the door, bowed low and then turned back to me and motioned me to follow him.

We had entered into the rear of the Abbey Church into the area they called the monks choir. It was massive wood structure built like risers with four rows one one side and four on the other facing each other. The monk’s choir had individual stalls for monks. At each stall was a shelf that held the prayer books and hymnals, a kneeling bench, and a seat. The arms and backrest of the stall were a foot taller than your shoulders. There right beside Brother Mel, I watched as around 40 monks filed in, bowed toward the cross at the center of the church and took their places in the choir. As the bells continued to chime, Brother Mel whispered again in my ear, “Oh, I have family who are ministers in the Assemblies of God in Florida.” I looked at him and didn’t know if I was supposed to answer or not. None of the other monks we talking. He just kind of smiled at me, kind of let me know that he knew I was nervous.

Brother Mel helped me find where we would be reading from in the books that were on the shelf in front of me. As he finished finding my place, a smaller bell from somewhere in the choir sounded and a voice began to say, “Lord, open my lips.” Immediately all the monks rose and said in response, “And my mouth will proclaim your praise.” They read some more, and responded in turn. Standing and sitting at different intervals. I watched Brother Mel closely and did exactly what he did. The monks sang the Te Deum:

You are God: we praise you;
You are the Lord; we acclaim you;
You are the eternal Father;
All creation worships you.

To me it was more like a chant than a song, but the pipes over my shoulder accompanied their singing nicely. The acoustics in this room were incredible. It was then that I had the courage to look around and see that the monk’s choir was at the head or front of the Abbey Church. The ceilings were high and vaulted, and the chants of the praying monks had a natural reverb.

It was then it hit me. All of the times that I have prayed the Divine Office, I had been praying with these guys. And not only with these guys, but with all the saints of God in the world who lift up their prayers to God. I felt a connectedness with others who loved God and sought him diligently. I thought of the people of prayer in Korea, where all night long the mountain side is lit with tiny candles representing people in every cave and rock cranny praying continually to God. I thought of some of the older monks in the that group before me, some of them, 40 or 50 years of daily praying together “Your Kingdom come, your will be done.”

I became resolute in my heart. I want to be a prayer. I want for my life be defined not by the great miracles that I accomplished because I was a man of prayer, but simply because I am a man of prayer. It has been presented to me too much of my life that a deep prayer habit is necessary if you are going to become a world changer. In our time we read E.M. Bounds, and the lives of Finney and Hyde and we selfishly desire to do the works that God did through these people. In our desire for glory, we view prayer as the road to get there. Praying will make me a closer follower of Jesus, teaching me faith, making me a stronger believer. The gospels say that signs will follow them that believe. It’s hard to cultivate a prayer life when I only see prayer as a means to an end. Prayer is in itself an end. I pray, not because if I don’t I will lose out with God, not because I want to juice up and become a super miracle worker, not even because I know that my prayers can change the world around me. I pray, simply because of the life that comes from being connected to my God in communication. I want to quit praying out of guilt, out of knowing that I should. I want to pray out of love.